By John Andrew Hostetler
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Extra info for Amish Life
Page 25 between teacher and pupil, along with memorization and recitation, are considered necessary preparation for life now and for eternity. True education, according to the Amish, is the cultivation of humility, simple living, and resignation to the will of God. Like their forefathers, they fear the dangers of "pagan" or "worldly" philosophy associated with self-exaltation, pride of position, enjoyment of power, and the arts of war and violence. Youth From birth to death, a person in Amish society passes through a series of distinct age stages.
However, when Amish members modernize their homes or buy an automobile they typically join a Mennonite-related group. Because Mennonites teach the Anabaptist faith (including nonresistance), their churches are less objectionable to the Amish than more worldly churches. In time of war or national crisis, the Amish and the Mennonites cooperate in maintaining conscientious objector status and in responding to the needs of refugees and war-stricken people. From the viewpoint of the Amish, today's Mennonites participate too fully in modern society.
He may sample the world and then must decide whether to join the Amish church and whom to marry. Some testing of the boundaries is expected, for the person must discover for himself what it means to be Amish. The typical age for courtship, called "running around," begins at sixteen for the boy and may begin earlier for the girl. The opportunity to meet a large number of young people occurs at the Sunday evening "singing," a gathering for the unmarried only. Who one courts is often a guarded secret, and although most parents know who is going with their child, it is not a subject for conversation.
Amish Life by John Andrew Hostetler