Download e-book for kindle: All Else Is Bondage: Non-Volitional Living by Wei Wu Wei

By Wei Wu Wei

These thirty-four robust essays, in accordance with Taoist and Buddhist notion, represent a advisor to what the writer calls “non-volitional living”—the historical realizing that our efforts to know our precise nature are futile. Wei Wu Wei explains those venerable religious traditions within the context of recent event, utilizing wit and substantial precision to show their profound perception into the very nature of lifestyles. This crucial Zen Buddhist vintage, reissued after many years of unavailability, completes the gathering of 8 volumes via the masterful, elusive Wei Wu Wei

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Extra info for All Else Is Bondage: Non-Volitional Living

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To remedy this problem, I discuss in this vol­ ume several of Kiikai's writings that have not been referred to or fully INTRODUCTION 17 studied to date in Western-language sources. In addition to those already mentioned, these include Letter of Propagation (Kan)ensho); Abhi�eka of Em­ peror Heizei (Heizei tenno kanjomon), Introduction to the Mahiivairocana Sutra ( Dainichikyii kaidai); Short History of Shingon Dharma Transmission ( Shingon fuhiiden); Notes on the Secret Treasury (Hizoki), Interpretation of the Lotus Sutra (Hokekyii shaku ); and Essential Characters of the Sanskrit Siddham Script and Their Interpretations ( Bonji shittan jimo narabi ni shakugi).

46 From that moment on, the policy for resolving the differences between the law and actual sentences in the early Heian period seems to have been to apply the Soniryo rules strictly-that is, to make reality correspond to the law. As shown in the celebrated mistrial of priest Zengai, the change reflected the rise of legalist scholars at court who advocated a literal interpretation of the ritsuryo rulesY As a means to solidifY his power at the new capital at Kyoto, Emperor Saga (r. 809-823) encouraged the ministries of his court to review the ritsuryo texts and identifY laws relevant to their duties for effective administration of the government.

51 The erection ofTodaiji in 752 as the national headquarters for the network of state temples located in each province (kokubunji) seems to have contributed to the emergence of highly organized study groups. It marked the first occasion on which the presence of all Six Schools was recorded at a single temple.

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All Else Is Bondage: Non-Volitional Living by Wei Wu Wei


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