Kenji Matsuo's A History of Japanese Buddhism PDF

By Kenji Matsuo

ISBN-10: 1905246412

ISBN-13: 9781905246410

ISBN-10: 1905246595

ISBN-13: 9781905246595

This primary significant research in English on jap Buddhism through considered one of Japan's so much extraordinary students within the box of non secular reviews is to be largely welcomed. the focus of the paintings is at the culture of the monk (o-bo-san) because the major agent of Buddhism, including the historic procedures during which clergymen have built jap Buddhism because it seems at present.

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Extra resources for A History of Japanese Buddhism

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He was famous as an able statesman both in domestic and diplomatic affairs who had formulated the so-called ‘seventeen article Constitution’ in 604; he also instituted the twelve Chinese-style cap ranks for courtiers in 603, and sent official envoys to the sui dynasty in China (607 and on three other occasions). 2 Immediately after his death, Prince sho#toku was sanctified and people began to worship him. In a legend, he was nicknamed Umayado-no-miko (holy child born in a stable), which many have pointed out resembles the birth episode of Jesus Christ.

Oda Nobunaga 織田信長 (1534–1582), a warlord, attacked and burned Enryakuji in the ninth month of 1571 with the intention of suppressing the religious authority of the temple, and at the same time he wanted to inflict a crushing defeat on the troop of monk soldiers. this term means a monk’s son who has become a disciple of the monk. ) illustrates the example of ‘shin-deshi’: Rev. Jo#son-so#zu (2nd rank) is said to be the son monk of Ven. Ninkaiso#jo# (1st rank). a woman committed adultery with Ninkai-so#jo# and conceived and delivered a baby boy.

For readers wishing to understand Shinto#, I would recommend the following title which provides a good introduction: Nobutaka Inoue, Satoshi Ito#, Jun endo# and mizue mori: Shinto# A Short History, translated and adapted by mark teeuven and John Breen (richmond: routledgeCurzon, 2003). : seimei) of Paekche, one of the kingdoms on the Korean Peninsula, sent a Buddha image, some su#tras and monks to Japan in 538 (or in 552 according to another source1). But it is likely that Buddhism had reached Japan even earlier via visitors from the peninsula on a private and unofficial basis.

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A History of Japanese Buddhism by Kenji Matsuo

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